
Amor perdido, si como dicen es cierto
Que vives dichoso sin mí.
Vive dichoso,
Quizás sus besos te den la ternura que yo no te di.
Night after night Olguita heard the woman sing about her lost love, how she was managing to cope with her new-found independence, and every single time, the singer would reiterate how she bore her former lover no ill will. This unwanted soundtrack was provided by the jukebox at Julio Culito’s, a cantina located directly across the street.
Ever since Mami had moved to los Estados Unidos, Olguita and Mita Tina, her abuelita, had moved into a small two-room adobe house in el Barrio San Sebastian, not far from the San Antonio church. This neighborhood, one of the oldest in the capital, was located several blocks from Managua’s downtown. Mita Tina had chosen this area because it was near the house she worked in as a maid. At first Olguita hated San Sebastian, partly because it was old and noisy, but mostly because she was far away from her cousins Lourdes and Thelma, who lived all the way in the Colonia Centro America, out on the road to Masaya south of town. Olguita didn’t much care for the house either; here in this popular barrio, all the houses were made of adobe with red tiled roofs, and they all bore the same beige color on their facades. The house that they found had two high ceiling rooms, one with a big wooden door that opened out onto the street, a window that also faced the street, and then a door that led to a communal back courtyard that was shared by several other houses. The only furniture they had brought along from La 27 de Mayo, where they lived before Mami had left for los Estados, was a small couch, a dining table with two mismatching chairs, one bed that she shared with Mita Tina, and a small wooden entertainment center that Mami had purchased a couple of years earlier in Masatepe. The walls were painted pale yellow, and the only decorations were a lithograph of la Virgen del Socorro, Mita’s favorite saint, and a wooden crucifix that had been a gift from Mami when Olguita did her First Communion.
At first it was difficult to get acclimated to this part of the city, especially with a cantina so near, and every night of the week was punctuated by the strains of some song blaming women for being the cause of men’s unhappiness, or some woman asserting her right to love whomever she wants. At first Olguita hated it, for the noise of the music made it impossible for her to sleep, not to mention the noisy patrons of the cantina, who would exit the bar in the wee hours of the morning either loudly singing some heart-wrenching ranchera by Pedro Infante, or kicked out by Don Alfonso, the owner, after fighting and disrupting the other patrons. Soon she began to memorize the lyrics to the songs that were played most often on the old jukebox, which stood near the entrance, and could usually be heard all the way down the street. Sometimes she would even sing along as she lay in bed, and one day, on the way home from school; she paused in front of the door and was tempted to run inside to see for herself what the inside of a cantina looked like. But, remembering Mita Tina’s admonition that nice girls never set foot in that type of place:” If I ever see you set foot in that place, te cachimbeo,” warned Mita Tina, so Olguita’s curiosity would have to remain unsatisfied, for getting the crap beat out of her by her grandmother was not something she looked forward to, so she just stood there and imagined what it would be like to be one of those women that she saw there on occasion; those tall women that wore pointy heels, tight dresses, and too much makeup. Sometimes Olguita could actually smell the perfume they wore as they passed near her house. She was devoured by curiosity about those women who dared to enter Julio Culito’s; what they did, if their mothers knew that they frequented that type of establishment; if they had a novio, or even children. Instead she would listen to the boleros that played every night, and she imagined it was her voice that serenaded those men sitting at the bar or playing pool, she pictured herself dressed in the latest fashions, driving men crazy. Despite her abuelita’s threats, she had vowed that one day she would be the one controlling men; not the other way around. She didn’t want to become like one of those pendejas who completely surrendered to men, and were usually left at home to care for babies, while their husbands were getting drunk at Julio Culito’s. Even at this early stage, Olguita was clearly able to observe the way her Mami became when her father, Pedro, made sporadic visits to them in Managua. It was after these encounters that she vowed not to become what her mother had because of her father.
In the months that followed Mami’s departure Olguita started to warm up to this noisy part of Managua, for while she was far away from her favorite cousins and playmates, living in San Sebastian had it’s definite advantages: on Sundays after church, Mita and her would sometimes take the bus over to la Plaza de la Republica so that they could watch a band play in the bandstand, or take a stroll along El Malecon, Managua’s lakefront amusement park, and sometimes, if she was especially good, Mita would take Olguita to La Hormiga de Oro, the popular ice cream shop on Calle Momotombo, where she could enjoy her favorite raspado de albaricoque. Also, just down the street right next to la Iglesia de San Antonio was one of the best fritanga stands in Managua, which served, in Olguita’s opinion, the best gallo pinto and maduro frito she had ever tasted. Being so near to downtown Managua, it seemed like there was more action in San Sebastian than out in La Centro America. For instance, the day that Silvio Parodi, a local teen and member of an underground opposition movement, was killed by Somoza’s Guardia Nacional, it stirred up a lot of activity on her street, so much that Mita forbade her from stepping out on the sidewalk. A couple of days later, Olguita and her cousin Lourdes slipped out and joined the funeral procession as it passed in front of their house, saying they were going to a neighbor’s birthday party. Everyone was enraged about the way poor Silvio had been murdered out of cold blood, and several people shouted “GUARDIAS ASESINOS!” in unison as they made their way to the cemetery. Olguita and Lourdes didn’t know much about what had happened but they were excited to be part of the commotion, somewhat surprised that they managed to get away from Mita’s watchful eye so easily. Unfortunately for them, there happened to be a photographer from La Prensa, Nicaragua’s premier paper, who snapped a photo of the group that gathered around Silvio’s coffin at the cemetery, and Olguita and Lourdes just happened to be standing in the front row. The next day, Don Gustavo, Lourdes’ father, opened the paper to see none other than his youngest daughter and his niece on the front page. Needless to say, that news travelled quickly up the road from La Centro America to el Barrio San Sebastian, so when Olguita got home form school the next day she was very surprised to find Mita waiting for her with the belt, and she was even more surprised when she saw herself and Lourdes on the front page of a newspaper that Mita Tina angrily shoved at her.
Yes, life in that part of Managua could be very exciting indeed, and looking back on those years, Olguita felt that the time she lived in San Sebastian was the happiest of her adolescence. In fact, it was the last place she lived in before leaving Nicaragua to go join her Mami in los Estados Unidos. When she left that summer of 1971, she couldn’t have realized that she would never see that little house again, for less than two years after her departure, el Barrio San Sebastian would cease to exist as she knew it, for in a matter of seconds, that little house where she had spent so many happy moments would be reduced to rubble, trapping Mita Tina and her brother Rolando, who had now come to live with her, inside.